Daar zul je Ervin Laszlo persoonlijk voor moeten zien te contacteren. Ik ken hem niet persoonlijk.outremer schreef: ↑18 dec 2023 19:18Een linkje aub ?bonifacius schreef: ↑18 dec 2023 18:41
Recente experimenten in de vacuümfysica hebben het bestaan van dit Akasha-veld aangetoond.
'k heb wat aan't zoeken geweest net via het E-book (slechts 13 euro) van de Engelse originele versie van zijn boek > Science and the Akashic Field / An Integral Theory of Everything.
Googlend op "vacuum physics and Akashic Field" vond ik slechts dit > https://www.researchgate.net/publicatio ... tum_Vacuum
Heb dan de .pdf "DEMYSTIFYING THE AKASHA Consciousness and the Quantum Vacuum Book · January 2011" gedownload waaruit dit:
Verder ga ik het niet lezen want heb geen bewijzen meer nodig voor de 'gaven' van sommige mystici.Abraham and Roy
HISTORICAL INTRODUCTION
Perhaps we should waste no time in explaining what we mean by the word consciousness, as it is a difficult word, and occurs so frequently in this work. Besides its more common meaning of individual mental awareness, it may also include the personal unconscious system, and the collective mind, conscious and unconscious. It is this latter meaning that we generally intend by this word.
Models for consciousness mostly use the apparatus of mathematical physics: curved spaces, continuous fields, dynamical systems, and so on. The field metaphor for consciousness has a long history in India, where the ̄ak ̄a ́sa (akasha), or ether, is one of the five elements of the material world. In the medieval literature of Kashmiri Shaivism, the metaphor of spanda, or vibration, is fundamental to a model of consciousness with many tattvas, or levels or categories, and implies an awareness of the field concept. There is also an ancient awareness of the etheric field in the West, as for example in the apeiron of the Greek philosopher Anaximander (6th C. BCE).
In the West, the field model – initially popularized by Madame Blavastky (1877), Teilhard de Chardin (1955), Fritjof Capra (1975), Itzhalk Bentov (1977), Rupert Sheldrake (1981), and others – has become widespread. Up to 1991, all of these developments have involved only continuous fields and their vibrations, like water waves, good vibrations, waves of con- sciousness, and the like.
Meanwhile, after the revival of ancient atomistic thinking in the quantum revolution around 1900, quantum fields have entered the conversations of mystics as well as scientists, such as Fred Alan Wolf (1981), Amit Goswami (1986), and Ervin Laszlo (1987). Specifically, it is the quantum vacuum field or zero point field of quantum field theory that has come to the fore as a favorite metaphor in consciousness studies, and even identified explicitly with the akashic field in a series of books by Ervin Laszlo since 1987.
In this book we have repurposed a mathematical model for the quantum vacuum, originally due to Requardt and Roy (see Chapter 6), as a model for consciousness. Although we have taken this model from the physics of the quantum vacuum, we do not mean to suggest that the quantum vacuum is identical to the field of consciousness. But, we were attracted to this model for its potential to incorporate several effects.
First of all, we wanted our model to be compatible with the so-called paranormal phenomena of individual psychology – telepathy, clairvoyance, precognition, and so on – as the tendency of science to reject the extensive research results on these effects is partly due to the incom- patibility of older models for consciousness. This historical incompatibility is particularly troublesome in the case of the time-dislocation phenomena – precognition, presentiment, and retrocausation – as we explain in Chapter 5.
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